Friday, September 26, 2014

Homily on Psalm 116

This homily was preached in the Morning Prayer service at the Trinity School for Ministry Chapel on Thursday, September 25, 2014.


Why do you love God? Why did you choose to devote your life to him? As seminarians, it's important that we ask this question of ourselves continually. Why do I love God? It's very easy to forget why we are here and what we are doing here. In the midst of our studies and conversations, we can find that we have fallen in love with the idea and the topic of God, but are slowly forgetting our love for God himself. Likewise, we can be overcome by doubts and questions, forgetting that his love is never in question. So, the answer to why we are here depends on our answer to that question: Why do I love God?

In Psalm 116, the psalmist begins, “I love the LORD because he has heard my voice and my pleas for mercy.” However much we learn about God, it all rests on this point: that God sent his only Son to die on a cross for our sins. Everything we can ever know about him is encompassed in the incarnation, crucifixion, death, and resurrection of Jesus Christ. The vastness of his knowledge and depth of his mystery are only magnified by the fact that he came to dwell among us and took our sins upon himself so that we might live in him. If God is so far beyond our understanding that we cannot hope to grasp even a whisper of his truth by our own efforts, how then can he love us enough and desire to be with us enough that he would take on flesh and the full penalty of sin on our behalf?

The perfect being, above all thought and imagination, which we call God, is beyond what we can fathom. He is above all human reason and is himself the fullness of truth which no human life can comprehend in all its years. But it all still comes back to the fact that “while we were still sinners, Christ died for us.” The more we think about that fact, the more it exceeds our understanding. We continue our studies not because we have moved beyond the basics of the Gospel, but because we are still seeking to understand the fullness of this truth: that “God so loved the world.”

We shouldn't think too highly of ourselves because we know big words and can name important people. All of what we do here is still only for the sake of looking deeper into what has already “been proclaimed in all creation under heaven.” After all of our studies and all of our training; after the years of hard work for our degrees and accolades, the only answer we have to give to those struggling in our midst, we learned in Sunday school: Jesus. That's the root of why we're here.

The LORD preserves the simple;” the psalmist writes, “when I was brought low, he saved me. Return, O my soul, to your rest; for the LORD has dealt bountifully with you.”

The genius of the Gospel is that it is so accessible that the most simple person can understand it, but it is so complex that the greatest thinkers can spend a lifetime examining it. It's simplicity preserves God's people by grace through faith. It's complexity reveals the fullness of God in all truth. In this tension, we must remember to rest our souls in the God who has dealt bountifully with us. When we become overwhelmed by doubts and confusion, as inevitably happens the deeper we go into the study of God, we must remember the truth of who God is and what he has done.

Our psalmist writes, “for you have delivered my soul from death, my eyes from tears, my feet from stumbling.”

What we know is that God is true—not as a theory or a proposition—but as one who loves us. So we can say with the psalmist, “I believed, even when I spoke: 'I am greatly afflicted'; I said in my alarm, 'All mankind are liars.'”

We cannot trust in our own wisdom but must turn to the knowledge of God in Christ. There, we see the fullness of his being and his love. He has chosen to reveal himself to us in this way. What other reason do we have to be here? What other reason is worth the time, money, or effort that we put into our ministries? It's not only the study of God or the shepherding of his people. It's falling in love with him day by day, more and more inching closer to an understanding of that love, only to find that with each step, we are able to see that his love goes so much deeper. And we have an opportunity here to share in that love with those around us. We can “lift up the cup of salvation and call upon the name of the LORD,” and “pay [our] vows to the LORD in the presence of all his people.” Let's rejoice together in his love and seek his love more fully in our studies and in our lives.